Zucchini Lasagna (Lasagne) - Low Carb

This look soooo delicious!!!! I took from Between You and Me @http://www.facebook.com/pages/Between-You-and-Me/178815045501467

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║Zucchini Lasagna (Lasagne)
- Low Carb ♫
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Ingredients :

* 2 1/2 cups zucchini, sliced 1/4 inch thick (about 2 medium)
* 1/2 lb lean ground beef (I use 1 lb.)
* 1/4 cup onion, chopped
* 2 small tomatoes, cut up
* 1 (6 ounce) can tomato paste
* 1 garlic clove, minced
* 1/2 teaspoon dried oregano
* 1/2 teaspoon dried basil
* 1/4 teaspoon dried thyme
* 1/4 cup water
* 1/8 teaspoon pepper
* 1 egg
* 3/4 cup low fat cottage cheese (or low fat or fat free ricotta)
* 1/2 cup mozzarella cheese, shredded (I use 8 oz. divided)
* 1 teaspoon flour

Directions:

1 . Cook zucchini until tender, drain and set aside. Fry meat and onions until meat is brown and onions are tender; drain fat. Add next 8 ingredients and bring to a boil.

2. Reduce heat; simmer, uncovered 10 minutes or until reduced to 2 cups.

3. In a small bowl slightly beat egg.

4. Add cottage cheese, half of shredded cheese and flour.

5. In (1 1/2-qt.) baking-roasting pan arrange half of the meat mixture. Top with half of the zucchini and all the cottage cheese mixture. Top with remaining meat and zucchini.

6. Bake uncovered at 375 degrees F for 30 minutes.

7. Sprinkle with remaining cheese. Bake 10 minutes longer.

8. Let stand 10 minutes before serving.


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(¸.•´ (¸.•` ¤ Bon Appeti ! ✿◕‿◕✿ ✌!!!.

Islamic Expressions

Dictionary

Asalamu Alaikum
Please feel free to share this page on any website. We encourage the spreading of knowledge bi’idhnillahi wa ta’ala. Barak Allahu Feekum
Every Muslim should remember these essential expressions.
Note: Spellings may vary when translated to English
These expressions are mostly singular. For example to say ‘Jazak(i) Allahu Khair” to more than one person you would ‘Jazakum Allahu Khairan’ and to say ‘Barak Allahu feek(i)” to more than one person is “Barak Allahu Feekum”
e.g.
Masculine: Jazak Allahu Khair
Feminine: Jazaki Allahu Khair
Plural: Jazakum Allahu Khair
It is fine to speak in the masculine tense when speaking to women formally.
Say/When/Translation
Assalamu ‘Alaikum
when you meet a muslim
Translation: Peace be upon you
Wa’alaikum Assalam
a Muslim greets you
Translation: And peace be upon you
Assalamu ‘alaikum wa rahmatullahi wa barakatuh
formal and great greeting to a Muslim
Translation: May the peace, mercy, and blessings of Allah be upon you
Wa’alaikum assalam wa rahmatullahi wa barakatuh
a Muslim greets you
Translation: And peace and mercy and blessings of Allah be upon you
Hiyyak Allah
When greeting someone after Salaams
Translation: May Allah greet you (lit. May Allah preserve your life)
Bismillah arRahman arRahim
before making a beginning
Translation: In the name of Allah, most Gracious most Merciful
Jazak Allah Khairan
for expression of thanks
Translation: May Allah reward you with blessings
(Reply: Wa iyak(i), wa iyakum; Trans. And you)
BarakAllahu feekum or Allah baraka feek(i)
responding to someone’s thanks/ a way of expressing thanks
Translation: May Allah bless you
(Reply: Wa feek(i), Wa feekum; Trans.: And you)
Fi Amanillah
by way of saying good-bye
Translation: May Allah protect you
Subhanallah
for praising something
Translation: Glory be to Allah
Insha Allah
for expressing a desire to do something
Translation: If Allah wills/Through Allah’s will
Astaghfirullah
Repenting for sins before Allah
I beg Allah for forgiveness
Masha Allah
for expressing appreciation of something good
Translation: As Allah has willed/Praise be to Allah
Alhamdulillah
for showing gratitude to Allah after success or even after completing anything
Translation: Thanks be to Allah
Ameen
the end of a Dua or prayer
Translation: May it be so
Sallahu ‘alayhi wa salaam
whenever say the name of Prophet Muhammad
Translation: Peace be upon him (S.A.W.)
‘Alayhi salaam
whenever say the name of a prophet
Translation: Peace be upon him (A.S.)
Radi Allah ‘Anhu
whenever say name of male companion of the Prophet (Sahabi)
Translation: May Allah be pleased with him (R.A.)
Radi Allah ‘Anha
whenever say name of female companion of the Prophet
Translation: May Allah be pleased with her (R.A.)
Radi Allah ‘Anhum
Plural form of saying companions of the Prophet
Translation: May Allah be pleased with them (R.A.)
Innaa lillaahi wa innaa ilayhi raaji’oon
this is uttered as an expression upon hearing the news of some loss or some one’s death
Translation: To Allah we belong and to Him is our return
aathama allahu ajrakom
uttered to family of deceased
Translation: may Allah make your ajer (reward) great
Shakar Allahu Sa’yikum
uttered to people who attend aaza – when friends go to send condolences upon death of a person
Translation: May Allah accept that your effort
La hawla wala quwata illah billah
during the time of troubles
Translation: There is no strength nor power except Allah
_________________
A few more:
Tawakkal-tu-’ala-Allah- I have put my trust in Allah-rely on Allah solving a problem
Tawkkalna-’ala-Allah – we have put our trust in Allah – waiting for a problem to be solved
Rahimahullah – Allah have Mercy on him – you see someone in distress
Na’uzhu-bi-Allah - we seek refuge in Allah – showing your dislike
Fi sabeel illah – in/for Allah’s cause/way – you give charity/help people
Ittaqillah-fear Allah- you see someone doing a bad deed
Hayyak Allah - Allah maintain your life – you greet someone
Hasbi Allah – Allah will suffice me – you are in a difficult situation
Azhak Allah sinnaka - May Allah keep you cheerful – you seek another Muslim with cheerful countenance
____________________
A
AL-HAMDU LILLAHI RABBIL ‘ALAMIN
This is a verse from the Qur’an that Muslims recite and say many times per day. Other than being recited daily during prayers, a Muslim reads this expression in every activity of his daily life. The meaning of it is: “Praise be to Allah, the Lord of the worlds.”
A Muslim invokes the praises of Allah before he does his daily work; and when he finishes, he thanks Allah for His favors. A Muslim is grateful to Allah for all His blessings. It is a statement of thanks, appreciation, and gratitude from the creature to his Creator.
ALLAHU AKBAR
This statement is said by Muslims numerous times. During the call for prayer, during prayer, when they are happy, and wish to express their approval of what they hear, when they slaughter an animal, and when they want to praise a speaker, Muslims do say this expression of Allahu Akbar. Actually it is most said expression in the world. It’s meaning: “Allah is the Greatest.” Muslims praise Allah in every aspect of life; and as such they say Allahu Akbar.
ASSALAMU ALAIKUM
This is an expression Muslims say whenever they meet one another. It is a statement of greeting with peace. The meaning of it is: “Peace be upon you.”
Muslims try to establish peace on earth even through the friendly relation of greeting and meeting one another.
The other forms are: “Assalamu ‘Alalikum Wa Rahmatullah,” which means:”May the peace and the Mercy of Allah be upon you,” and “Assalamu Alalikum Wa Rahmatullahi Wa Barakatuh,” which means:”May the peace, the mercy, and the blessings of Allah be upon you.”
ASTAGHFIRULLAH
This is an expression used by a Muslim when he wants to ask Allah forgiveness. The meaning of it is: “I ask Allah forgiveness.” A Muslim says this phrase many times, even when he is talking to another person. When a Muslim abstains from doing wrong, or even when he wants to prove that he is innocent of an incident he uses this expression. After every Salah (payer), a Muslim says this statement three times.
A’UDHU BILLAHI MINASHAYTAN IRAJEEM
This is an expression and a statement that Muslims have to recite before reading to Qur’an, before speaking, before doing any work, before making a supplication, before taking ablution, before entering the wash room, and before doing many other daily activities. The meaning of this phrase is: “I seek refuge from Allah from the outcast Satan.” Allah is the Arabic name of God.
Satan is the source of evil and he always tries to misguide and mislead people. The Qur’an states that Satan is not an angel but a member of the Jinn, which are spiritual beings created by Allah. So the belief that Satan is a fallen angel is rejected in Islam.
B
BARAKALLAH
This is an expression, which means: “May the blessings of Allah (be upon you).” When a Muslim wants to thank to another person, he uses different statements to express his thanks, appreciation, and gratitude. One of them is to say “Baraka Allah.”
BISMILLAHIR RAHMANIR RAHIM
This is a phrase from the Qur’an that is recited before reading the Qur’an. It is to be read immediately after one reads the phrase: “A’uzu Billahi Minashaitanir Rajim.”
This phrase is also recited before doing any daily activity. The meaning of it is: “In the name of Allah, the Most Beneficent, the Most Merciful.”
I
IN SHA’ ALLAH
When a person wishes to plan for the future, when he promises, when he makes resolutions, and when he makes a pledge, he makes them with permission and the will of Allah. For this reason, a Muslim uses the Qur’anic instructions by saying “In Sha ‘ Allah.” The meaning of this statement is: “If Allah wills.” Muslims are to strive hard and to put their trusts with Allah. They leave the results in the hands of Allah.
INNA LILLAHI WA INNA ILAHI RAJI’UN
When a Muslim is struck with a calamity, when he loses one of his loved ones, or when he has gone bankrupt, he should be patient and say this statement, the meaning of which is: “We are from Allah and to whom we are returning.”
Muslims believe that Allah is the One who gives and it is He takes away. He is testing us. Hence, a Muslim submits himself to Allah. He is grateful and thankful to Allah for whatever he gets. On the other hand, he is patient and says this expression in times of turmoil and calamity.
J
JAZAKALLAHU KHAYRAN
This is a statement of thanks and appreciation to be said to the person who does a favor. Instead of saying “thanks” (Shukran), the Islamic statement of thanks is to say this phrase. It’s meaning is: ” May Allah reward you for the good.”
It is understood that human beings can’t repay one another enough. Hence, it is better to request Almighty Allah to reward the person who did a favor and to give him the best.
K
KALAM
Talk or speech as in “kalamu Allah”; has also been used through the ages to mean logic or philosophy.
L
LA HAWLA WA LA QUWWATA ILLA BILLAH
The meaning of this expression is: ” There is no power and no strength save in Allah.” This expression is read by a Muslim when he is struck by a calamity, or is taken over by a situation beyond his control. A Muslim puts his trust in the hands of Allah, and submits himself to Allah.
LA ILAHA ILLALLAH
This expression is the most important one in Islam. It is the creed that every person has to say to be considered a Muslim. It is part of the first pillar of Islam. The meaning of which is: ” There is no lord worthy of worship except Allah.”
The second part of this first pillar is to say: “Mohammedan Rasul Allah,” which means:”Muhammad is the messenger of Allah.”
M
MA SHA’ ALLAH
This is an expression that Muslims say whenever they are excited and surprised. When they wish to express their happiness, they use such an expression. The meaning of “Ma sha’ Allah” is: “Whatever Allah wants.” or “Whatever Allah wants to give, He gives.” This means that whenever Allah gives something good to someone, blesses him, honors him, and opens the door of success in business, a Muslim says this statement of “Ma Sha’ Allah.”
It has become a tradition that whenever a person constructs a building, a house, or an office, he puts a plaque on the wall or the entrance with this statement. It is a sign of thanks and appreciation from the person to Almighty Allah for whatever he was blessed with.
MUHAMMADUN RASULULLAH
This statement is the second part of the first pillar of Islam. The meaning of this part is that Prophet Muhammad is the last and final prophet and messenger of Allah to mankind. He is the culmination, summation, purification of the previous prophets of Allah to humanity.
P
P.B.U.H.
These letters are abbreviations for the words Peace Be Upon Him which are the meaning of the Arabic expression ” ‘Alaihis Salam”, which is an expression that is said when the name of a prophet is mentioned.
This expression is widely used by English speaking Muslims. It is to be noticed here that this expression does not give the full meaning of “Salla Allahu ‘Alaihi Wa Sallam”. Therefore it is recommended that people do not use (p.b.u.h.) after the name of prophet Muhammad (s.a.w.); they should use “Salla Allahu ‘Alaihi Wa Sallam” instead, or they may use the abbreviated form of (s.a.w) in writing.
R
RADHIALLAHU ‘ANHU
This is an expression to be used by Muslims whenever a name of a companion of the Prophet Muhammad (s.a.w.) is mentioned or used in writing. The meaning of this statement is: “May Allah be pleased with him.”
Muslims are taught to be respectful to the elderly and to those who contributed to the spread and success in Islam. They are to be grateful to the companions of the prophet (s.a.w.) for their sacrifices, their leadership, and their contributions. Muslims are advised to use this phrase when such names are mentioned or written.
S
SADAQALLAHUL ‘ADHEEM
This is a statement of truth that a Muslim says after reading any amount of verses from the Qur’an. The meaning of it is: “Allah says the truth.”
The Qur’an is the exact words of Allah in verbatim. When Allah speaks, He says the truth; and when the Qur’an is being recited, a Muslim is reciting the words of truth of Allah. Hence, he says: “Sadaqallahul ‘Azim.”
SALLALLAHU ‘ALAIHI WA SALLAM
When the name of Prophet Muhammad (saw) is mentioned or written, a Muslim is to respect him and invoke this statement of peace upon him. The meaning of it is: “May the blessings and the peace of Allah be upon him (Muhammad).
Another expression that is alternatively used is: “Alaihissalatu Wassalam.” This expression means: “On Him (Muhammad) are the blessings and the peace of Allah.”
Allah has ordered Muslims, in the Qur’an, to say such an expression. Muslims are informed that if they proclaim such a statement once, Allah will reward them ten times.
S.A.W. These letters are abbreviations for the words “Salla Allahu ‘Alaihi Wa Sallam”.
SUBHANAHU WA TA’ALA
This is an expression that Muslims use whenever the name of Allah is pronounced or written. The meaning of this expression is: “Allah is pure of having partners and He is exalted from having a son.”
Muslims believe that Allah is the only God, the Creator of the Universe. He does not have partners or children. Sometimes Muslims use other expressions when the name of Allah is written or pronounced. Some of which are: “‘Azza Wa Jall”: He is the Mighty and the Majestic; “Jalla Jalaluh”: He is the exalted Majestic.
S.W.T. These letters are abbreviations for the words of “Subhanahu Wa Ta’ala”.
W
WA ‘ALAIKUM ASSALAM
This is an expression that a Muslim is to say as an answer for the greeting. When a person greets another with a salutation of peace, the answer for the greeting is an answer of peace. The meaning of this statement is: “And upon you is the peace.” The other expressions are: ” Wa Alaikums Salam Wa Rahmatullah.” and “Wa ‘Alaikums Salam Wa Rahmatullahi Wa Barakatuh.”
—————
If there’s an Islamic phrase/ word that’s not included above, feel free to share with us down in the comments below inshallah!! The more knowledge you give, the more rewards! Also please include the translation, and when its commonly used. I’m human, so if you’ve found I made a mistake, feel free to correct me. If you have any questions on any of the terms, don’t be shy to ask inshallah!!
Jazakum Allahu Khair
fi aman Allah
w’salaam

from http://islamicink.wordpress.com/basic-islamic-phrases-terms/

Obeying one’s husband comes before obeying one’s parents and siblings

Obeying one’s husband comes before obeying one’s parents and siblings

how important is a husband to his wife, are her sisters more important than husband, who should she listen to, how up on the importance ladder does husband comes. is husband more important than her own parents and sisters.


Praise be to Allaah.

The Qur’aan and Sunnah indicate that the husband has a confirmed right over his wife, and that she is commanded to obey him, treat him well and put obedience to him above obedience to her parents and brothers. Indeed, he is her paradise and her hell. For example, Allaah says (interpretation of the meaning):

“Men are the protectors and maintainers of women, because Allaah has made one of them to excel the other, and because they spend (to support them) from their means”

[al-Nisa’ 4:34]

And the Prophet (peace and blessings of Allaah be upon him) said: “It is not permissible for a woman to fast when her husband is present except with his permission, or to allow anyone in his house without his permission.”

Narrated by al-Bukhaari, 4899.

Al-Albaani (may Allaah have mercy on him) said, commenting on this hadeeth: Since it is obligatory for a woman to obey her husband with regard to his satisfying his desire, it is more appropriate that it be obligatory for her to obey him in that which is more important than that, namely raising their children, guiding the family, and other rights and duties.

From Adaab al-Zafaaf, p. 282

Ibn Hibbaan narrated that Abu Hurayrah said: The Prophet (peace and blessings of Allaah be upon him) said: “If a woman prays her five (daily prayers), fasts her month (Ramadaan), guards her chastity and obeys her husband, it will be said to her: ‘Enter Paradise from whichever of the gates of Paradise you wish.’” Classed as saheeh by al-Albaani in Saheeh al-Jaami’, no. 660.

Ibn Maajah (1853) narrated that ‘Abd-Allaah ibn Abi Awfa said: When Mu’aadh came from Syria, he prostrated to the Prophet (peace and blessings of Allaah be upon him) who said, “What is this, O Mu'aadh?” He said, I went to Syria and saw them prostrating to their archbishops and patriarchs, and I wanted to do that for you. The Messenger of Allaah (S) said, “Do not do that. If I were to command anyone to prostrate to anyone other than Allaah, I would have commanded women to prostrate to their husbands. By the One in Whose hand is the soul of Muhammad, no woman can fulfil her duty towards Allaah until she fulfils her duty towards her husband. If he asks her (for intimacy) even if she is on her camel saddle, she should not refuse.”

Classed as saheeh by al-Albaani in Saheeh Ibn Maajah.

Ahmad (19025) and al-Haakim narrated from al-Husayn ibn Muhsin that his paternal aunt came to the Prophet (peace and blessings of Allaah be upon him) for something and he dealt with her need, then the Prophet (peace and blessings of Allaah be upon him) said: “Do you have a husband?” She said, “Yes.” He said: “How are you with him?” She said, “I do not neglect any of his rights except those I am unable to fulfil.” He said: “Look at how you are with him, for he is your paradise and your hell” – i.e., he is the cause of you entering Paradise if you fulfil his rights and the cause of your entering Hell if you fall short in that.

Al-Mundhiri classed the isnaad of this hadeeth as jayyid in al-Targheeb wa’l-Tarheeb; it was classed as saheeh by al-Albaani in Saheeh al-Targheeb wa’l-Tarheeb, no. 1933.

If there is a conflict between obedience to one’s husband and obedience to one’s parents, then obedience to one’s husband takes priority. Imam Ahmad (may Allaah have mercy on him) said concerning a woman who has a husband and a sick mother: Obeying her husband is more obligatory upon her than (taking care of) her mother, unless he gives her permission. (Sharh Muntaha al-Iraadaat, 3/47).

In al-Insaaf (8/362) it says: She does not have to obey her parents with regard to leaving her husband or visiting etc., rather obedience to the husband takes priority.

There is a hadeeth concerning this issue which was narrated by al-Haakim from ‘Aa’ishah (may Allaah be pleased with her) who said: I asked the Messenger of Allaah (peace and blessings of Allaah be upon him), “Who has the most right over a woman?” He said: “Her husband.” I said, “Who has the most right over a man?” He said, “His mother.”

But this is a weak (da’eef) hadeeth, which was classed as such by al-Albaani in Da’eef al-Targheeb wa’l-Tarheeb, 1212, and he criticized al-Mundhiri for classing it as hasan.

And Allaah knows best.


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http://www.facebook.com/note.php?note_id=242018562490976

Sexual rights in Islam
http://www.facebook.com/note.php?note_id=242034289156070

“They are clothing for you and you are clothing for them…”
http://www.facebook.com/note.php?note_id=242035912489241

Is it allowed in Islam to say one prayers with Nail-color on ?.
http://www.facebook.com/note.php?note_id=242355969123902

Advice to one who does not want to get married
http://www.facebook.com/note.php?note_id=242358149123684

Her wali repeatedly refused suitors; can she arrange her own marriage?
http://www.facebook.com/note.php?note_id=242593129100186

Ruling on surgery that causes sterility
http://www.facebook.com/note.php?note_id=242602142432618

Is it permissible to engage in coitus interruptus or to use a condom?
http://www.facebook.com/note.php?note_id=242603859099113

Using the birth control pill and the coil
http://www.facebook.com/note.php?note_id=242605132432319

KNOW YOUR RIGHT SISTERS: Ruling on abortion, divorcing a pregnant woman and putting pressure on a wife to make her give up her rights
http://www.facebook.com/note.php?note_id=242608789098620

Does she have the right to ask for divorce ...
http://www.facebook.com/note.php?note_id=242615065764659

Rings and marriage in Islam
http://www.facebook.com/note.php?note_id=242642015761964

What is the Islamic ruling concerning the removal of hair from between the eyebrows?
http://www.facebook.com/note.php?note_id=242739455752220

Nail Polish and Pray
http://www.facebook.com/note.php?note_id=242802442412588

The things that break wudoo...
http://www.facebook.com/note.php?note_id=242805172412315

Ruling on using eggs or sperm from someone other than the spouses in artificial insemination
http://www.facebook.com/note.php?note_id=242957729063726

Starting solid foods during infancy
http://www.facebook.com/note.php?note_id=242968355729330

What is botulism?
http://www.facebook.com/note.php?note_id=242972035728962

The Things that Nullify one’s Ablution
http://www.facebook.com/note.php?note_id=242980052394827

Can she divorce a husband whom she does not love?
http://www.facebook.com/note.php?note_id=242983085727857

Divorcing a woman by talaaq when she is pregnant
http://www.facebook.com/note.php?note_id=243067235719442

How should a man take back his wife after divorcing her?
http://www.facebook.com/note.php?note_id=243071462385686

Information about the Shi’ah - There are many groups among them; some are kaafirs and some are not kaafirs-
http://www.facebook.com/note.php?note_id=243465122346320

What the Shi’ah do on ‘Ashoora’ is bid’ah (innovation) and misguidance
http://www.facebook.com/note.php?note_id=243469502345882

She loves a man who is not a Sunni and wants to marry him
http://www.facebook.com/note.php?note_id=243470812345751

She likes someone and he asked her to go out with him, what should she do?
http://www.facebook.com/note.php?note_id=243665502326282

Love and correspondence before marriage
http://www.facebook.com/note.php?note_id=243672778992221

He fell in love with a girl then he repented. Can he be friends with her?
http://www.facebook.com/note.php?note_id=243681238991375

The United Muslimahs Quiz 1
http://www.facebook.com/note.php?note_id=243712628988236

The United Muslimahs Quiz 2
http://www.facebook.com/note.php?note_id=243714638988035
60 Quranic Ayat's To Help in Every Way of Life...
http://www.facebook.com/note.php?note_id=243716965654469
'You' and 'I': The Art of Communication in Marital Life
http://www.facebook.com/note.php?note_id=245564248803074

The United Muslimahs Quiz 3
http://www.facebook.com/note.php?note_id=245568848802614

Is it permissible to curse those who commit sin?
http://www.facebook.com/note.php?note_id=245861935439972

What is the ruling on Celebrating the night of the Isra’ and Mi’raaj, which is the twenty-seventh night of Rajab?.
http://www.facebook.com/note.php?note_id=245871095439056

Should she complain to the qaadi because her father is not letting her get married?
http://www.facebook.com/note.php?note_id=245876678771831

Can we read Quran to the dead people?
http://www.facebook.com/note.php?note_id=245880935438072

Marriage comes first!
http://www.facebook.com/note.php?note_id=245912705434895

The Cost of Delaying Marriage
http://www.facebook.com/note.php?note_id=245924358767063

Parents in Islam
http://www.facebook.com/note.php?note_id=246016828757816

Forced Marriage is not permissible in Islam.
http://www.facebook.com/note.php?note_id=246027492090083

Changing hair colour and “relaxing” the hair
http://www.facebook.com/note.php?note_id=246974005328765

There is nothing wrong with a menstruating woman entering the mosque to take something she needs and then come out
http://www.facebook.com/note.php?note_id=246987961994036

Reading Qur’aan during menses
http://www.facebook.com/note.php?note_id=246987635327402

He wants to make up the prayers for his wife when she has her period!
http://www.facebook.com/note.php?note_id=246995095326656

Rulings on menstruation
http://www.facebook.com/note.php?note_id=247012208658278

Guidelines on women working outside the home
http://www.facebook.com/note.php?note_id=247020015324164

Does a person who becomes Muslim have to change name?
http://www.facebook.com/note.php?note_id=247027038656795

The United Muslimahs Quiz 4
http://www.facebook.com/note.php?note_id=247708601921972

Why should the wife obey her husband?
http://www.facebook.com/note.php?note_id=247781101914722

If he married her on the condition that he will not marry another wife, then she has the right to leave him if he does it
http://www.facebook.com/note.php?note_id=247782241914608

The Messenger of Allaah (peace and blessings of Allaah be upon him) forbade mut’ah marriage (temporary marriage)
http://www.facebook.com/note.php?note_id=247950041897828

Mut’ah (temporary) marriage is considered to be zinaa (adultery or fornication)
http://www.facebook.com/note.php?note_id=247951585231007

Conditions of walee (guardian)
http://www.facebook.com/note.php?note_id=247953528564146

Ruling on one who kills another in self-defence and dies – does he have to pay blood-money or offer expiation?
http://www.facebook.com/note.php?note_id=248180758541423
AMAZING LESSON- A CARPENTER STORY!!!!
http://www.facebook.com/note.php?note_id=248252388534260
The ruling on putting a ring/piercing in a woman’s nose is that it is permissible
http://www.facebook.com/note.php?note_id=248296685196497

There is nothing wrong with piercing the ear
http://www.facebook.com/note.php?note_id=248298141863018

Tongue piercing
http://www.facebook.com/note.php?note_id=248299368529562

Detailed ruling on body piercing
http://www.facebook.com/note.php?note_id=248300495196116

The reason why smoking is haraam
http://www.facebook.com/note.php?note_id=248425955183570

Ruling on smoking
http://www.facebook.com/note.php?note_id=248427081850124

Woman’s ‘awrah(part that can not be exposed) in front of other women and mahrams
http://www.facebook.com/note.php?note_id=248430421849790

Suggested program for the Muslim during Ramadan
http://www.facebook.com/note.php?note_id=248436198515879

It is permissible for a man to look at his wife’s ‘awrah(private parts) and vice-versa
http://www.facebook.com/note.php?note_id=248694851823347

Sexual talk between spouses by phone
http://www.facebook.com/note.php?note_id=248697411823091

What is the ruling on a man having intercourse with his pregnant wife?
http://www.facebook.com/note.php?note_id=248700448489454

Masturbation between husband and wife
http://www.facebook.com/note.php?note_id=248728958486603

He has the habit of looking at nude pictures
http://www.facebook.com/note.php?note_id=248731531819679

Dreams and dream interpretation
http://www.facebook.com/note.php?note_id=248736541819178

It is not permissible to watch pornography at all, not even with one’s wife
http://www.facebook.com/note.php?note_id=248740051818827

Ruling on reading stories with sexual content and looking at dirty pictures
http://www.facebook.com/note.php?note_id=248743005151865

Ruling on reading erotic stories with one’s spouse
http://www.facebook.com/note.php?note_id=248744635151702

Principles of Intimate Relations in Islam
http://www.facebook.com/note.php?note_id=248786168480882

Etiquette of intimate relations
http://www.facebook.com/note.php?note_id=248975478461951

The United Muslimahs Quiz 5
http://www.facebook.com/note.php?note_id=250063998353099

Men getting Hoor (fair females) in Paradise
http://www.facebook.com/note.php?note_id=250650108294488

What will happen to a woman in Paradise if her husband is one of the people of the Fire?
http://www.facebook.com/note.php?note_id=250655948293904

If a woman marries more than one husband, which one will she be with in Paradise?
http://www.facebook.com/note.php?note_id=250657221627110

Multiple Wives in Paradise: What Is for Women?
http://www.facebook.com/note.php?note_id=250658988293600

Misconception about the 15th night of sha`baan
http://www.facebook.com/note.php?note_id=251430714883094

What is Shabaan? Virtues,Fasting and 15th night
http://www.facebook.com/note.php?note_id=251432491549583

The Etiquettes Of Marriage And Wedding
http://www.facebook.com/note.php?note_id=251805344845631

Is it permissible to delay some or all of the mahr at the time of the marriage contract?
http://www.facebook.com/note.php?note_id=252470344779131

How the Prophet Muhammadh (PBUH) Behaved in his Home!
http://www.facebook.com/note.php?note_id=252699808089518

Ruling on making fun of the HIJAB
http://www.facebook.com/note.php?note_id=252727454753420

Dreams
http://www.facebook.com/note.php?note_id=252736561419176

Sins: to hide or to make public?
http://www.facebook.com/note.php?note_id=252740664752099

Being Kind to Oppressive Parents
http://www.facebook.com/note.php?note_id=252744028085096

IN DEFENSE OF NON-HIJABI SISTERS
http://www.facebook.com/note.php?note_id=254139831278849

Fasting Entire month of Shaban ?????
http://www.facebook.com/note.php?note_id=255400194486146

Ruling on the fast of a pregnant woman who is affected by fasting
http://www.facebook.com/note.php?note_id=268740046485494

Can he contact his (female) cousin to greet her by phone?
http://www.facebook.com/note.php?note_id=269701886389310

It is not correct for a woman to observe i’tikaaf in her house
http://www.facebook.com/note.php?note_id=269914363034729

Ruling on i’tikaaf and the evidence for it being prescribed in Islam
http://www.facebook.com/note.php?note_id=269915493034616

What is it permissible for a man to do with his wife during the day in Ramadaan?
http://www.facebook.com/note.php?note_id=270133276346171

The virtues of pregnancy
http://www.facebook.com/note.php?note_id=270135876345911

A fabricated hadeeth about the virtue of pregnancy, giving birth and breastfeeding
http://www.facebook.com/note.php?note_id=270138469678985

Ruling on kissing one’s wife in front of the children
http://www.facebook.com/note.php?note_id=270143513011814

Asad opened the refrigerator door and peered inside...
http://www.facebook.com/note.php?note_id=270263492999816

Anal intercourse with one's wife is a major sin
http://www.facebook.com/note.php?note_id=270458352980330

There is no connection between fasting and cutting one's nails or shaving one’s pubic hairs
http://www.facebook.com/note.php?note_id=270701229622709

Du’as for the sick (collection of posts)
http://www.facebook.com/note.php?note_id=272036606155838

Rulings and issues about praying on a chair
http://www.facebook.com/note.php?note_id=274101199282712

The difference between zakaah on wealth and zakaat al-fitr
http://www.facebook.com/note.php?note_id=274107135948785

Zakaat al-Fitr is food, not money, and it is to be given to needy Muslims only
http://www.facebook.com/note.php?note_id=274206889272143

To which madhahib do you adhere (Shafii,Hanbali,Hanafi,Maliki)? What should I say if I am asked about my madhhab?
http://www.facebook.com/note.php?note_id=274273422598823

Giving sadaqah (charity) to non-Muslims
http://www.facebook.com/note.php?note_id=274552465904252

Can zakaah be used for da’wah purposes?
http://www.facebook.com/note.php?note_id=274553475904151

Zakaat al-fitr on behalf of a wife who has been given a revocable divorce (first or second talaaq)
http://www.facebook.com/note.php?note_id=274555525903946

The husband does not have to pay fitrah for his wife with whom he has not consummated the marriage
http://www.facebook.com/note.php?note_id=274556112570554

To which madhahib do you adhere (Shafii,Hanbali,Hanafi,Maliki)? What should I say if I am asked about my madhhab?

Very often I am asked by some of our brothers who come to the Kingdom as foreign workers about what my madhhab (school of thought) is – am I a Hanbali or a Shaafa’i, etc.? In fact I am completely ignorant about this matter, and it is sufficient for me to be a Muslim; if I have a problem with regard to some religious matter, I ask the scholars. What is your opinion?





Praise be to Allaah.

It is sufficient for you to be a Muslim who follows the sharee’ah. With regard to Hanbali or Shaafa’i madhhabs, you do not have to restrict yourself to that. Those (four) scholars have a high status that is well known throughout this Ummah; their words were written down and followed by their companions and followers, and became madhhabs that were recognized and known, even though they were agreed on matters of belief and Tawheed. They were also close to one another on minor issues, but it so happened that one of them might be unaware of some evidence (daleel) or its correct interpretation, so he made ijtihaad and issued fatwaas based on his ijtihaad. They did not oblige others to adhere to what they said, but most of those followers adopted sectarian attitudes and restricted themselves to the views of those imaams even if they went against the daleel. They went to great length to interpret the texts in such a manner as to make them agree with what they thought. On this basis, we advise the “rank and file” to call themselves Muslims and to refer problematic issues to respectable scholars and to consult the works of scholars who are known for their sincere devotion to Islam and the Muslims. And Allaah knows best.



al-Lu’lu’ al-Makeen min Fataawaa Ibn Jibreen, p. 30

Eid Mubarak ♥

كل عام وانتم بخير ♥ Joyeuses fêtes ♥ selamat hari raya aidil fitri mohon maaf za...hir batin ♥ Happy Eid and for All ♥ ♥ Счастливые Ид и Ид Мубарак для всех ♥ Bayramın Mübarek olsun

There is no connection between fasting and cutting one's nails or shaving one’s pubic hairs

Is there any truth that one should not cut their nails or shave the pubic hairs while fasting?





Praise be to Allaah.



These actions are not things that are obligatory for the fasting person in particular, but they are not things that go against fasting either. Rather the fasting person refrains from eating, drinking and having intercourse, which are things that invalidate the fast. He should also keep away from sins and bad things, such as backbiting and spreading slander, which reduce the reward for fasting. But with regard to cutting the nails and shaving the pubic hair, these are matters that pertain to the fitrah (natural state of man), which the Lawgiver said should not be left for more than forty days. They have nothing to do with the soundness of one’s fast.

And Allaah knows best.

Sheikh Muhammed Salih Al-Munajjid

The difference between zakaah on wealth and zakaat al-fitr

The difference between zakaah on wealth and zakaat al-fitr





Is the zakaah that is enjoined on Muslims and is one of the five pillars something other than the zakaah of Ramadaan?.





Praise be to Allaah.



Yes, the zakaah that is one of the five pillars of Islam is something other than the zakaah that must be paid at the end of Ramadaan (zakaat al-fitr).

The former is zakaah on wealth which is only obligatory on certain kinds of wealth, viz.:

1- An’aam livestock (camels, cattle and sheep)

2- Gold and silver and, nowadays, paper currency

3- Trade goods

4- What is produced by the earth, which includes two things:

a. Crops and fruits. The scholars are unanimously agreed that it is obligatory to pay zakaah on four kinds: wheat, barley, dates and raisins; they differed with regard to other kinds.

b. Rikaaz (buried treasure), i.e., wealth of the kuffaar buried in the ground that is found by a Muslim.

Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) narrated in Majmoo’ al-Fataawa (25/10) that Ibn al-Mundhir (may Allaah have mercy on him) said:

The scholars are unanimously agreed that zakaah is obligatory on nine things: camels, cattle, sheep, gold, silver, wheat, barley, dates and raisins, if they reach the nisaab (minimum threshold) for each type at which zakaah becomes due. They differed with regard to other types of wealth.

Zakaah for each of these kinds of wealth is obligatory subject to certain conditions, and a specific amount of the wealth must be given as defined by sharee’ah.

See the questions on zakaah on this site for more information.

This zakaah (zakaah on wealth) is one of the five pillars of Islam. Whoever denies it is a kaafir and whoever withholds it is a rebellious evildoer; the Muslim ruler must take it from him by force. If he persists in withholding it and is protected by his tribe then he must be fought until he pays it.

Al-Bukhaari (8) and Muslim (12) narrated that ‘Abd-Allaah ibn ‘Umar said: I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: “Islam is built on five (pillars): bearing witness that there is no god except Allaah, establishing regular prayer, paying zakaah, fasting Ramadaan and going on Pilgrimage to the House.”

Al-Bukhaari (25) and Muslim (22) narrated from Ibn ‘Umar that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “I have been enjoined to fight the people until they bear witness that there is no god except Allaah and that Muhammad is the Messenger of Allaah, and they establish regular prayer and pay zakaah. If they do that, then they have protected their blood and wealth from me except in cases where Islamic laws apply, and their reckoning will be with Allaah.

The Sahaabah (may Allaah be pleased with them) were unanimously agreed on fighting those who withheld zakaah. Al-Bukhaari (1400) and Muslim (20) narrated that Abu Hurayrah (may Allaah be pleased with him) said: “When the Messenger of Allaah (peace and blessings of Allaah be upon him) passed away, and Abu Bakr (may Allaah be pleased with him) became caliph, and some of the Arabs disbelieved and apostatized, ‘Umar (may Allaah be pleased with him) said: ‘How could you fight the people, when the Messenger of Allaah (peace and blessings of Allaah be upon him) said, “I have been enjoined to fight the people until they bear witness that there is no god except Allaah. Whoever says that has protected his blood and wealth from me except in cases where Islamic laws apply, and their reckoning will be with Allaah”?’ Then Abu Bakr said: ‘By Allaah, I will fight those who separate prayer and zakaah, for zakaah is what is due on wealth. By Allaah, if they withhold from me a small sheep that they used to give to the Messenger of Allaah (peace and blessings of Allaah be upon him), I will fight them for withholding it.’ ‘Umar (may Allaah be pleased with him) said: ‘By Allaah, when I realized that Abu Bakr (may Allaah be pleased with him) was confident about this idea, then I knew that this was the truth.’”

With regard to the zakaah that is obligatory at the end of Ramadaan, this is Zakaat al-Fitr. The scholars are unanimously agreed that it is obligatory, except those who held odd views.

See Tarh al-Tathreeb, 4/46.

It is less important than the zakaah of wealth with regard to obligation and status. Zakaat al-Fitr is not one of the pillars of Islam, and the one who denies it is not a kaafir.

Zakaat al-Fitr was mentioned in many ahaadeeth, such as the following:

Al-Bukhaari (1503) and Muslim (984) narrated that Ibn ‘Umar (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) enjoined zakaat al-fitr, a saa’ of dates, or a saa’ of barley, for every Muslim, slave or free, male or female, young or old, and he enjoined that it be given before the people go out to the prayer.

Abu Dawood (1609) narrated that Ibn ‘Abbaas said: The Messenger of Allaah (peace and blessings of Allaah be upon him) enjoined zakaat al-fitr as a purification for those who fasted from idle or obscene talk, and so as to feed the poor. Whoever gives it before the prayer, it is accepted zakaah and whoever gives it after the prayer, it is ordinary charity. Classed as hasan by al-Albaani in Saheeh Abi Dawood.

See question no. 12459 for more details.



Islam Q&A

Zakaat al-Fitr is food, not money, and it is to be given to needy Muslims only

What do you give for zakatul fitr? Is it money or grain? and what about if you don`t know any body to be given? Is it permissable to give it to the masjid or a kaafir homeless, or kaair in general?





Praise be to Allaah.

Ibn ‘Umar (may Allaah be pleased with them both) said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) made giving a saa’ of dates or a saa’ of barley as Zakaat al-Fitr an obligation for all Muslims, slave and free, male and female, young and old, and ordered that it should be given before the people went out to pray (Salaat al-Eid).” (Al-Bukhaari, 1503).

Abu Sa’eed al-Khudri (may Allaah be pleased with him) said: “We used to pay as Zakaat al-Fitr a saa’ of food or a saa’ of barley (which was their food at that time) or a saa’ or dates or a saa’ of aqit (dried yoghurt) or a saa’ of raisins.” (1506)

From this it is clear that Zakaat al-Fitr must be food, not money, so we must adhere to what has been recorded in the Sunnah. So give one saa’ of whatever is the staple food in your country, such as rice or wheat, for example, on behalf of yourself and each member of your household. (A saa’ is equivalent to approximately 3 kilograms). It is not permissible to give it to anyone except a needy Muslim. If you cannot find anyone in your own country, you can delegate someone else to give it on your behalf in another country. May Allaah help us and you to do the duties that He loves. And Allaah knows best.

Islam Q&A

Sheikh Muhammed Salih Al-Munajjid

Giving sadaqah (charity) to non-Muslims

1) It is ok to give sadaqa to non-muslim especially in this country?

2) Someone (probably muslim) beg for specific amount of money. What Islam say to deal with such situation? Please also mention this situation when the begger is non_muslim?

3) Is the same ruling for the first two question would be applicable to begger who are on drugs/alcohol, etc? It may be possible they may use money for wrong doing.





Praise be to Allaah.

1 - It is permissible to give charity – other than the obligatory charity (zakaah etc.) – to poor non-Muslims, especially if they are relatives, on condition that they do not belong to people who are in a state of war against us and have not committed acts of aggression that would preclude our treating them kindly. Allaah says (interpretation of the meaning):

“Allaah does not forbid you to deal justly and kindly with those who fought not against you on account of religion nor drove you out of your homes. Verily, Allaah loves those who deal with equity. It is only as regards those who fought against you on account of religion, and have driven you out of your homes, and helped to drive you out, that Allaah forbids you to befriend them. And whosoever will befriend them, then such are the Zaalimoon (wrongdoers those who disobey Allaah” [al-Mumtahinah 60:8-9]

Asmaa’ bint Abi Bakr (may Allaah be pleased with her) said: “My mother came to me when she was still a mushrikah – at the time when there was a peace treaty between Quraysh and the Messenger of Allaah (peace and blessings of Allaah be upon him) – accompanied by her father. I consulted the Messenger of Allaah (peace and blessings of Allaah be upon him), saying, ‘O Messenger of Allaah, my mother has come to me and she is asking for help. Should I uphold the ties of kinship with her?’ He said, ‘Yes, uphold the ties of kinship with her.’” (Narrated by al-Bukhaari, no. 2946).

It was narrated that a Jewish woman came begging to ‘Aa’ishah (may Allaah be pleased with her) and she gave her something. The Jewish woman said to ‘Aa’ishah, “May Allaah protect you from the punishment of the grave.” ‘Aa’ishah did not like that, and when she saw the Prophet (peace and blessings of Allaah be upon him) she asked him about it and he said “No.” ‘Aa’ishah said: “Then later on, the Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘It has been revealed to me that you will be tried in your graves.’” (Musnad Ahmad, no. 24815).

These two ahaadeeth indicate that it is permissible to give charity to the kuffaar. But it is not permissible to give zakaah funds to the poor among the kuffaar, because zakaah can only be given to Muslims to spend on the poor and needy among them as mentioned in the aayah of zakaah.

Imaam al-Shaafa'i said: “There is nothing wrong with giving charity to a mushrik as a naafilah (supererogatory) action, but he has no right to charity from the obligatory (zakaah). Allaah praised people who, as He says (interpretation of the meaning): ‘… they give food, inspite of their love for it (or for the love of Him), to the Miskeen (the poor), the orphan, and the captive’ [al-Insaan 76:8].” (Kitaab al-Umm, part 2).

Giving charity to poor Muslims is preferable and more befitting, because spending on them helps them to obey Allaah, and it helps them in both their worldly and spiritual affairs. This helps to strengthen the bonds among Muslims, especially nowadays when the poor among the Muslims far outnumber the rich. And Allaah is the One Whose help we seek.

2 – If the person who is asking for the money is Muslim and is definitely in need, then give him what you can in charity. The same applies even if he is not Muslim. But it is better for Muslims who are in need to refrain from begging in the streets. If they have no other choice, they should go to Islamic charity organizations which exist to channel charitable donations to the poor and needy. By the same token, those who want to give charity can also contact reliable charitable organizations so that their charity will reach those who deserve it.

3 – If the person who is asking for money –regardless of whether he is a Muslim or a kaafir – is asking for it in order to commit sin and buy something that is haraam, or he is going to use the money to help him to do something haraam, then it is not permissible to give that charity to him, because by doing so, one is helping him to commit that haraam action. Allaah says (interpretation of the meaning):

“Help you one another in Al‑Birr and At‑Taqwa (virtue, righteousness and piety); but do not help one another in sin and transgression” [al-Maa’idah 5:2]

And Allaah knows best.

Islam Q&A

Sheikh Muhammed Salih Al-Munajjid

Can zakaah be used for da’wah purposes?

Is it permissible to use zakat money which has been collected by a Muslim organisation for dawah purposes in a non-Muslim country like Australia where most of the zakat goes overseas to needy Muslims while money is desperately needed for dawah activities in Australia?.





Praise be to Allaah.



Allaah has explained the categories on which zakaah may be spent in the verse in which He says (interpretation of the meaning):

“As-Sadaqaat (here it means Zakaah) are only for the Fuqaraa’ (poor), and Al‑Masaakeen (the poor) and those employed to collect (the funds); and to attract the hearts of those who have been inclined (towards Islam); and to free the captives; and for those in debt; and for Allaah’s Cause (i.e. for Mujaahidoon — those fighting in a holy battle), and for the wayfarer (a traveller who is cut off from everything); a duty imposed by Allaah. And Allaah is All-Knower, All-Wise”

[al-Tawbah 9:60]

It is not acceptable to spend zakaah funds on anything other than these eight categories.

Ibn Qudaamah (may Allaah have mercy on him) said in al-Mughni (2/280): It is not permissible to spend zakaah on anything other than what Allaah has mentioned here, such as building mosques, bridges and aqueducts, maintaining roads, shrouding the dead, providing hospitality to visitors and other acts of charity that Allaah did not mention here. End quote.

What is meant by “for Allaah’s Cause” is jihad for the sake of Allaah.

Some contemporary scholars are of the view that jihad for the sake of Allaah includes jihad of knowledge, establishing proof, explaining and calling people to Allaah, so they regarded it as permissible to spend zakaah on da’wah to call people to Allaah, on the basis that this comes under the heading of “for Allaah’s Cause”.

We have quoted the fatwa of Shaykh Muhammad ibn Ibraaheem Aal al-Shaykh (may Allaah have mercy on him) and the statement of the Islamic Fiqh Council, please see the answer to question no. 121551.

Here we are referring to the fatwa of Shaykh Ibn Jibreen (may Allaah preserve him) which says that it is permissible to donate zakaah to da’wah efforts.

He was asked about donating zakaah to circles (halaqahs) for Qur'aan memorization, so that prizes may be given from zakaah to the students, as well as salaries for the teachers and drivers. He replied:

Because zakaah has been prescribed to meet the needs of the poor and weak, and it has also been prescribed to support charitable causes such as giving to mukaatibs (slaves who have contracts of manumission with their owners), mujaahideen, those who are cut off and those whose hearts are to be softened towards Islam, this indicates that it is prescribed for charitable causes which lead to good outcomes and will bring benefits, goodness and blessing to the Muslims. Our Shaykhs have issued fatwas stating that it may be spent on da’wah and calling people to Allaah, and the means of da’wah such as essays, tapes and salaries for full-time daa’iyahs. That also includes spending it on charitable schools for Qur’aan memorization, because of the good effect and outcomes that they have, and to encourage people to memorize and follow Qur’aan. I think it is permissible to give zakaah to these people if there are no other organizations who are doing that, so that these religious activities will not cease. End quote from the Shaykh’s website:

http://ibn-jebreen.com/ftawa.php?view=vmasal&subid=13108&parent=786

And Allaah knows best.



Islam Q&A

Zakaat al-fitr on behalf of a wife who has been given a revocable divorce (first or second talaaq)

There is a woman whose husband has divorced her once. Does he have to pay zakaat al-fitr on her behalf?.





Praise be to Allaah.



Firstly:

Zakaat al-fitr is required from a man on his own behalf and on behalf of those on whom he is obliged to spend, such as his wife, child and so on, because of the report narrated by al-Daaraqutni and al-Bayhaqi from Ibn ‘Umar (may Allaah be pleased with him), that the Prophet SAWS (peace and blessings of Allaah be upon him) said: “Pay zakaat al-fitr on behalf of those whom you support.” But this is a da’eef (weak) hadeeth, which was classed as such by al-Daaraqutni, al-Bayhaqi, al-Nawawi, Ibn Hajar and others.

See: al-Majmoo’ (6/113) and Talkhees al-Habeer (2/771).

The scholars of the Standing Committee for Issuing Fatwas said: Zakaah al-fitr must be paid on behalf of oneself and everyone on whom one is obliged to spend, including one's wife, because he is obliged to spend on her. End quote.

Fataawa al-Lajnah al-Daa’imah li’l-Ifta (9/367).

Secondly:

If a woman has been given a revocable divorce, then she comes under the same rulings as a wife; she is entitled to the same maintenance and accommodation, so long as her ‘iddah has not yet ended. Payment of zakaat al-fitr is connected to spending; so long as the husband is obliged to spend on the wife who has been given a revocable divorce, then he also has to pay zakaat al-fitr on her behalf.

Al-Nawawi said in al-Majmoo’ (6/74): Our companions said: He has to pay zakaat al-fitr on behalf of his revocably divorced wife just as he has to spend on her. End quote.

Ibn Yoosuf al-Mawaaq, who is one of the Maalikis, said in al-Taaj wa’l-Ikleel (3/265): If he divorces a wife with whom he has consummated the marriage, giving her a revocable divorce, then he is obliged to spend on her and give zakaat al-fitr on her behalf. End quote.

Some scholars are of the view that the husband does not have to give zakaat al-fitr on behalf of his wife, rather it a duty that she must fulfil herself. This is the view of Imam Abu Haneefah (may Allaah have mercy on him) and was favoured by Shaykh Ibn ‘Uthaymeen. See the answer to question no. 99353.

The husband should do that which is on the safe side and discharge his duty by paying zakaat al-fitr on behalf of the wife to whom he has given a revocable divorce, especially as zakaat al-fitr is a small amount and it is not usually difficult for the husband to pay it.

And Allaah knows best.

Islam Q&A

The husband does not have to pay fitrah for his wife with whom he has not consummated the marriage

A man has done the marriage contract with a woman but he has not consummated the marriage with her. Does he have to pay zakaat al-fitr on her behalf?.





Praise be to Allaah.



Firstly:

The scholars (may Allaah have mercy on them) differed as to whether a man has to pay zakaat al-fitr on behalf of those on whom he spends. There are two points of view:

1 – That he has to pay zakaat al-fitr on behalf of himself and those on whom he spends, such as his wife and son. This is the Hanbali point of view.

They quoted as evidence the report narrated by al-Daaraqutni and al-Bayhaqi from Ibn ‘Umar (may Allaah be pleased with him), that the Prophet (peace and blessings of Allaah be upon him) said: “Pay sadaqat al-fitr on behalf of those whom you spend on.” But it is a da’eef (weak) hadeeth which was classed as such by al-Daaraqutni, al-Bayhaqi, Ibn al-‘Arabi, al-Dhahabi, al-Nawawi, Ibn Hajar and others.

See: al-Majmoo’ (6/113) and Talkhees al-Habeer (2/771).

This view was favoured by the scholars of the Standing Committee for Issuing Fatwas. They were asked: Does the husband have to pay zakaat al-fitr on behalf of a wife with whom he has a serious dispute, or not?

They replied: A man must pay zakaat al-fitr on behalf of himself and everyone on whom he is obliged to spend, which includes the wife, because he is obliged to spend on her. End quote.

Fataawa al-Lajnah al-Daa’imah li’l-Ifta (9/367).

This view was also favoured by Shaykh Ibn Baaz (may Allaah have mercy on him) as it says in Majmoo’ al-Fataawa (14/197).

2 – He does not have to pay zakaat al-fitr on behalf of anyone else. This is the view of the Hanafis.

They quoted as evidence the hadeeth of Ibn ‘Umar (may Allaah be pleased with him) who said: The Messenger of Allaah (peace and blessings of Allaah be upon him) enjoined zakaat al-fitr, a saa’ of dates or a saa’ of barley, on slave and free, male and female, young and old, among the Muslims. Narrated by al-Bukhaari (1503) and Muslim (984).

This hadeeth indicates that it is obligatory upon everyone among the Muslims, and the basic principle is that the one on whom it is obligatory is each individual.

This view was favoured by Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) in al-Sharh al-Mumti’ (6/154):

The correct view is that zakaat al-fitr is due from a man on his own behalf, and from his wife on her own behalf, and on the father on his own behalf, and from his daughter on her own behalf; it is not obligatory for a man to pay it on behalf of those on whom he spends, such as his wife and relatives. The basic principle with regard to obligatory duties is that they are required of each person as an individual and not on behalf of anyone else. End quote.

Secondly:

The husband is only required to pay zakaat al-fitr on behalf of his wife if he spends on her. It is well known that spending on one's wife is only obligatory if the wife is now living with the husband and she has allowed him to be intimate with her. If the wife is still living in her father’s house, then the husband does not have to spend on her, or pay zakaah al-fitr on her behalf.

Ibn Qudaamah said in al-Mughni (2/361): Every wife on whom he does not have to spend, such as one with whom he has not consummated the marriage because she has not joined him yet or she is a minor with whom he cannot be intimate, he does not have to spend on her or pay zakaat al-fitr on her behalf, because she is not one of those on whom he spends. End quote.

Al-Bahooti (may Allaah have mercy on him) said in Kashshaaf al-Qinaa’ (2/252): The husband does not have to pay zakaat al-fitr on behalf of those on whom he is not obliged to spend, such as a wife with whom he has not consummated the marriage if she has not joined him yet.

End quote.

And Allaah knows best.

Islam Q&A

Rulings and issues about praying on a chair

Rulings and issues about praying on a chair



During Taraweeh prayer, some worshippers need to sit on a chair. We know that the rear legs of the chair should be placed in line with the row if the person is going sit throughout the prayer, but my question is: how should it be lined up in the following cases:

1- When the person sit on the chair during the standing only

2- When he sits on the chair during bowing, prostration or the tashahhud

3- When he sits on the chair during various parts of the prayer?.





Praise be to Allaah.



Firstly:

Standing, bowing and prostrating are pillars or essential parts of the prayer. Whoever can do them, it is obligatory for him to do them in the manner prescribed in sharee’ah. Whoever is not able to do them because of sickness or old age, it is Sunnah for him to sit on the ground or on a chair.

Allaah says (interpretation of the meaning):

“Guard strictly (five obligatory) As‑Salawaat (the prayers) especially the middle Salaah (i.e. the best prayer ‑ ‘Asr). And stand before Allaah with obedience [and do not speak to others during the Salaah (prayers)]”

[al-Baqarah 2:238]

It was narrated that ‘Imraan ibn Husayn (may Allaah be pleased with him) said: I had haemorrhoids so I asked the Prophet (peace and blessings of Allaah be upon him) about praying. He said: “Pray standing up; if you cannot, then pray sitting down; and if you cannot, then pray (lying) on your side.” Narrated by al-Bukhaari, 1066.

Ibn Qudaamah al-Maqdisi said:

The scholars are unanimously agreed that if a person cannot stand then he may pray sitting down. Al-Mughni, 1/443

Al-Nawawi said:

The ummah is unanimously agreed that whoever is unable to stand during the obligatory prayer may pray sitting, and he does not have to repeat it. Our companions said: his reward will not be less than the reward for praying standing, because he is excused. It is proven in Saheeh al-Bukhaari that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “If a person is sick or travelling, the same reward will be written for him with regard to what he used to do when he was not travelling and was healthy.”

Al-Majmoo’, 4/226

Al-Shawkaani said:

The hadeeth of ‘Imraan indicates that it is permissible for one who has an excuse and cannot stand to pray sitting, and for one who has an excuse and cannot pray sitting to pray lying on his side.

Nayl al-Awtaar, 3/243

Shaykh al-Islam Ibn Taymiyah said:

The Muslims are agreed that if a worshipper is unable to do some of the obligatory duties of prayer, such as standing, reciting, bowing, prostrating, covering the ‘awrah, facing the qiblah etc, then what he is unable to do is waived for him. End quote from Majmoo’ al-Fataawa, 8/437

Based on that, if a person offers an obligatory prayer sitting when he is able to stand, his prayer is invalid.

Secondly:

It should be noted that if a person is exempted from standing, his excuse does not make it permissible for him to sit on the chair to bow and prostrate.

If he is exempted from bowing and prostrating in the proper manner, that excuse does not make it permissible for him not to stand and to sit on the chair instead.

The basic principle with regard to the obligatory duties of prayer is that whatever the worshipper can do, he is obliged to do it, and whatever he is unable to do, is waived for him.

Whoever is unable to stand, it is permissible for him to sit on a chair during the standing, and he should bow and prostrate in the proper manner. If he is able to stand but it is difficult for him to bow and prostrate, he should pray standing, then sit on the chair when bowing and prostrating, and he should bend lower for the prostration than for the bowing.

See also question no. 9307 and 36738.

Ibn Qudaamah al-Maqdisi said:

If a person is able to stand but he cannot bow or prostrate, the standing is not waived for him; he should pray standing and tilt his head for the bowing, then sit down and tilt his head for the prostration. This is the view of al-Shaafa’i…

Because Allaah says (interpretation of the meaning): “And stand before Allaah with obedience” [al-Baqarah 2:238], and the Prophet (peace and blessings of Allaah be upon him) said: “Pray standing.” And because standing is one of the pillars (essential parts of prayer) for the one who is able to do it, so he must do it, like the recitation. Being unable to do other things does not mean that this is waived, as is also the case if he is unable to recite. End quote from al-Mughni, 1/44.

Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allaah have mercy on him) said:

The one who prays sitting on the ground or on a chair must make his prostration lower than his bowing. The Sunnah is for him to put his hands on his knees when bowing, and when prostrating the Sunnah is to put them on the ground if possible; if he cannot do that then he should put them on his knees, because it was proven that the Prophet (peace and blessings of Allaah be upon him) said: “I have been commanded to prostrate on seven bones: the forehead – and he pointed to his nose – the two hands, the two knees, and the edges of the two feet (i.e., the toes).”

If a person is unable to do that and prays on a chair, there is nothing wrong with that, because Allaah says (interpretation of the meaning):

“So keep your duty to Allaah and fear Him as much as you can”

[al-Taghaabaun 64:16]

and the Prophet (peace and blessings of Allaah be upon him) said: “If I tell you to do a thing, then do as much of it as you can.” Saheeh – agreed upon.

Fataawa Ibn Baaz, 12/245, 246.

Thirdly:

With regard to the placement of the chair in the row, the scholars (may Allaah have mercy on them) stated that the one who prays sitting down should have his posterior in line with the row when he is sitting, so he should not be in front of the row or behind it at that point, because that is the place in which the body settles.

See Asnaa al-Mataalib, 1/222; Tuhfat al-Muhtaaj, 2/157; Sharh Muntaha al-Iraadaat, 1/279.

It says in al-Mawsoo’ah al-Fiqhiyyah (6/21):

In order for a person’s following the imam to be valid, he should not stand in front of the imam according to the majority of fuqaha’ (Hanafis, Shaafaa’is and Hanbalis).

How do we know whether he is in front of the imam or not, it is judged by where the heels are. If they are standing level at the heel and the toes of the one who is praying behind the imam turn out to be in front because he has longer feet, that does not matter. With regard to those who are sitting, it is judged by where the posterior is. And with regard to those who are praying on their sides, it is judged by their sides.

If the worshipper is going to pray on the chair from the beginning of the prayer until the end, then he should make the place where he will sit level with the row.

If he is going to pray standing, but he will sit on the chair when he bows and prostrates, we asked Shaykh ‘Abd al-Rahmaan al-Barraak about that, and he said that what matters here is the standing position, so he should be level with the row when standing.

Based on this, the chair will be behind the row, so it should be placed in such a manner that it will not disturb worshippers in the row behind.

And Allaah knows best.

Islam Q&A

Du’as for the sick (collection of posts)

Dua of a sick person is readily accepted

Rasulullah (Sallallaahu Alayhi Wasallam) has said, ‘When you visit a sick person, then tell him to make dua for you, because his duas are (accepted readily) like the duas of the Angels.’ (Ibn Maajah)

Rasulullah (Sallallaahu Alayhi Wasallam) has also said, ‘The dua of a sick person is not rejected until he recovers from his sickness.’ (Ibn Abiddunyaa)

—————————————————————————–

Volume 7, Book 71, Number 638

Narrated ‘Abdul ‘Aziz:

Thabit and I went to Anas bin Malik. Thabit said, “O Abu Hamza! I am sick.” On that Anas said, “Shall I treat you with the Ruqya of Allah’s Apostle?” Thabit said, “Yes,” Anas recited, “O Allah! The Lord of the people, the Remover of trouble! (Please) cure (Heal) (this patient), for You are the Healer. None brings about healing but You; a healing that will leave behind no ailment.”

—————————————————————————–

Hadrat Aa’isha (Radiyallaahu anha) relates that whenever Rasulullah (Sallallaahu Alayhi Wasallam) would become ill, he would recite the Mu’awwizaat (Surah al-Falaq and Surah an-Naas) and then blow his breath over himself and rub his hands over his (auspicious) body. (Bukhaari and Muslim) She also says that when anyone in his family was sick, he would recite the Mu’awwizaat and blow onto the sick person’s body. (Sahih Muslim)



*****

“Here are few of the supplications you can use for purpose of healing as mentioned in the Sunnah:

1) Allahumma rabba al-nnas adhhibi al-ba’sa ishfi anta al-sshafi la shifa’a illa shifa’ula shifa’an la yughadiru saqaman (O Allah, O Lord of Mankind, remove the affliction and send down cure and healing, for no one can cure but You; so cure in such a way that no trace of illness is left).

2) As’alu Allaha al-azem rabba al-‘arshi al-azem an yashfiyane (I beseech Allah, the Great, Lord of the Mighty Throne, to heal me).

3) A’udhu bi izzati Allahi wa qudratihi mimma ajidu wa uhadhiru (I seek refuge and protection in the august might and power of Allah from the pain and illness I am suffering from and I’m afraid of).

Furthermore, you may also repeat and meditate on some of the beautiful Names of Allah: i.e., ya rahamanu ya rahem; ya shafi, (O the most Merciful one, O the Healer and curer).”

****

It was the practice of the Prophet (peace and blessings of Allaah be upon him), if he suffered some complaint, to recite verses seeking refuge with Allaah over himself and then spit drily. This was narrated by al-Bukhari (4728) and Muslim (5679). It is also Sunnah for the sick person to put his hand on the part of his body that is suffering pain and say “Bismillaah (in the name of Allaah)” three times, then to say seven times: “A’oodhu Billaahi wa qudratihi min sharri ma ajidu wa uhaadhir (I seek refuge in Allaah and His power from the evil of what I feel and what I fear).” Narrated by Muslim, 5701.

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http://www.facebook.com/note.php?note_id=226914460668053

Burying a non-Muslim in a Muslim Cemetery and Vice Versa

http://www.facebook.com/note.php?note_id=226936497332516

Similarities Between Islam And Christianity By Dr. Zakir Naik

http://www.facebook.com/note.php?note_id=226982917327874

Freedom of Expression in Islam From Mohammad Hashim Kamali’s - A MUST reading !!!

http://www.facebook.com/note.php?note_id=227091877316978

Freedom Of Expression Dr. Fathi Osman

http://www.facebook.com/note.php?note_id=227094437316722

The Believer does not Curse

http://www.facebook.com/note.php?note_id=227099507316215

ANGER:

Ten Ways

to Defeat It

http://www.facebook.com/note.php?note_id=227109933981839

What It Means To Be Moderate

http://www.facebook.com/note.php?note_id=231508173542015

Women cutting their hair and removing facial hair

http://www.facebook.com/note.php?note_id=241815582511274

THINGS TO CONSIDER AND ASK, FOR THOSE SEEKING TO MARRY

http://www.facebook.com/note.php?note_id=241848775841288

It is not permissible for a man to be away from his wife for more than four months

http://www.facebook.com/note.php?note_id=242016349157864

Why is Polygamy allowed in Islam?

http://www.facebook.com/note.php?note_id=242018562490976

Sexual rights in Islam

http://www.facebook.com/note.php?note_id=242034289156070

“They are clothing for you and you are clothing for them…”

http://www.facebook.com/note.php?note_id=242035912489241

Is it allowed in Islam to say one prayers with Nail-color on ?.

http://www.facebook.com/note.php?note_id=242355969123902

Advice to one who does not want to get married

http://www.facebook.com/note.php?note_id=242358149123684

Her wali repeatedly refused suitors; can she arrange her own marriage?

http://www.facebook.com/note.php?note_id=242593129100186

Ruling on surgery that causes sterility

http://www.facebook.com/note.php?note_id=242602142432618

Is it permissible to engage in coitus interruptus or to use a condom?

http://www.facebook.com/note.php?note_id=242603859099113

Using the birth control pill and the coil

http://www.facebook.com/note.php?note_id=242605132432319

KNOW YOUR RIGHT SISTERS: Ruling on abortion, divorcing a pregnant woman and putting pressure on a wife to make her give up her rights

http://www.facebook.com/note.php?note_id=242608789098620

Does she have the right to ask for divorce ...

http://www.facebook.com/pages/The-united-muslimahs/126595267391959?sk=notes&s=30#!/note.php?note_id=242615065764659

Rings and marriage in Islam

http://www.facebook.com/note.php?note_id=242642015761964

What is the Islamic ruling concerning the removal of hair from between the eyebrows?

http://www.facebook.com/notes/the-united-muslimahs/what-is-the-islamic-ruling-concerning-the-removal-of-hair-from-between-the-eyebr/242739455752220

Nail Polish and Pray

http://www.facebook.com/note.php?note_id=242802442412588

The things that break wudoo...

http://www.facebook.com/note.php?note_id=242805172412315

Ruling on using eggs or sperm from someone other than the spouses in artificial insemination

http://www.facebook.com/note.php?note_id=242957729063726

Starting solid foods during infancy

http://www.facebook.com/note.php?note_id=242968355729330

What is botulism?

http://www.facebook.com/note.php?note_id=242972035728962

The Things that Nullify one’s Ablution

http://www.facebook.com/note.php?note_id=242980052394827

Can she divorce a husband whom she does not love?

http://www.facebook.com/note.php?created&&note_id=242983085727857&id=126595267391959#!/note.php?note_id=242983085727857

Divorcing a woman by talaaq when she is pregnant

http://www.facebook.com/note.php?note_id=243067235719442

How should a man take back his wife after divorcing her?

http://www.facebook.com/note.php?note_id=243071462385686

Information about the Shi’ah - There are many groups among them; some are kaafirs and some are not kaafirs-

http://www.facebook.com/note.php?note_id=243465122346320

What the Shi’ah do on ‘Ashoora’ is bid’ah (innovation) and misguidance

http://www.facebook.com/note.php?note_id=243469502345882

She loves a man who is not a Sunni and wants to marry him

http://www.facebook.com/note.php?note_id=243470812345751

She likes someone and he asked her to go out with him, what should she do?

http://www.facebook.com/note.php?note_id=243665502326282

Love and correspondence before marriage

http://www.facebook.com/note.php?note_id=243672778992221

He fell in love with a girl then he repented. Can he be friends with her?

http://www.facebook.com/note.php?note_id=243681238991375

The United Muslimahs Quiz 1

http://www.facebook.com/note.php?note_id=243712628988236

The United Muslimahs Quiz 2

http://www.facebook.com/note.php?note_id=243714638988035

60 Quranic Ayat's To Help in Every Way of Life...

http://www.facebook.com/note.php?note_id=243716965654469

'You' and 'I': The Art of Communication in Marital Life

http://www.facebook.com/note.php?note_id=245564248803074

The United Muslimahs third Quiz

http://www.facebook.com/note.php?note_id=245568848802614